By Justin Sytsma, Wesley Buckwalter
This is a accomplished number of essays that explores state-of-the-art paintings in experimental philosophy, an intensive new move that applies quantitative and empirical how to conventional themes of philosophical inquiry.
- Situates the self-discipline inside of Western philosophy after which surveys the paintings of experimental philosophers via sub-discipline
- Contains insights for a various variety of fields, together with linguistics, cognitive technology, anthropology, economics, and psychology, in addition to virtually each region philosophy today
- Edited by way of emerging students who take a large and inclusive method of the field
- Offers an entire creation for non-specialists and scholars to the vital methods, findings, demanding situations, and controversies in experimental philosophy
Read or Download A companion to experimental philosophy PDF
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Additional info for A companion to experimental philosophy
2008. Framing Moral Intuitions. In Moral Psychology, vol. 2, The Cognitive Science of Morality: Intuition and Diversity, edited by Walter Sinnott‐Armstrong, 47–76. Cambridge, MA: MIT Press. Smart, J. J. , and Bernard Williams. 1973. Utilitarianism: For and Against, Cambridge: Cambridge University Press. Sosa, Ernest. 2007a. Experimental Philosophy and Philosophical Intuition. Philosophical Studies 132: 99–107. 1007/s11098‐006‐9050‐3. Sosa, Ernest. 2007b. Intuitions: Their Nature and Epistemic Efficacy.
Liao, S. Matthew, Alex Wiegmann, Joshua Alexander, and Gerard Vong. 2012. Putting the Trolley in Order: Experimental Philosophy and the Loop Case. Philosophical Psychology 25(5): 661–671. 627536. Ludwig, Kirk. 2007. The Epistemology of Thought Experiments: First Person vs. Third Person Approaches. Midwest Studies in Philosophy 31: 128–159. Ludwig, Kirk. 2010. Intuitions and relativity. Philosophical Psychology 23(4): 427–445. Machery, Edouard, Ron Mallon, Shaun Nichols, and Stephen Stich. 2004.
They face the challenge of articulating those implications without assuming that we are already in a position to recognize a philosophical intuition when we see one. As already explained, the methodological ambitions of the negative program require us to reform our practices with respect to real‐life cases as well as fictional ones, but they leave it quite unclear how much they intend that category to include. In the heady early days of the negative program, a commonly drawn moral was that philosophers should stop relying on philosophical intuitions, at least until substantial experimental evidence was produced of their reliability.