Download A study on the Ratnagotravibhaga (Uttaratantra) by Jikido Takasaki PDF

By Jikido Takasaki

The Ratnagotravibhaga, often referred to as the Uttaratantra, is the single Indian treatise dedicated to the Mahayana doctrine of Tathagatagarbha, or the inspiration that every one beings own inside themselves the virtues and knowledge of a Tathagata, or Buddha, albeit in embryonic shape (garbha). the current paintings, first released in 1966 and the following reprinted for the 1st time, offers the one whole English translation of this significant textual content.

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Extra resources for A study on the Ratnagotravibhaga (Uttaratantra)

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397 (Vol. 13). Compilation of this big collection of sūtras in the present form has probably taken place after the composition of the Ratna. 57 ' The Sarvāstivāda did not accept this theory of cittaprakrti. Among other sects of the Abhidharma Buddhism, the following four are known for their acceptance of this theory: 1) the Theravāda of Ceylon—Dhammapadâtthakathā, 1; 2; 3; Milindapanhā iv-7-2. 2) the Vaibhāsika—Mahāvibhāsāśāstra (Taisho, 27, p. 140 b). 3) the Vātsīputrīya—-* Śāriputrâbhidharmaśāstra (Taisho, 28, p.

For which the same corresponding expression, or similar ones, are used sometimes in the Pali canons 53>. Another expression of this same idea of purification of mind, " cittasamkleśāt sattvāh samkliśyante, cittavyavadānād viśuddhyante", seems also to be old and to have its origin in the Pali canons 54>. This purity of the innate mind is often compared to that of gold 55>. A Prakrit verse quoted in the Ratna. (p. 6) seems to belong to the same line of doctrine found in the Pali canons, though it is not traced in the present Tripitaka.

At the same time, despite the existence of purity, the living beings differ from each other owing to their appearances, namely the different degrees with regard to the ' impurity' on the pure innate mind, and have various names, viz. 'the ordinary beings', 'the Saints ', or ' the Buddha ' (v. I, 47) 38>. This ' impurity' is, however, not essentially connected with them, but merely temporally associated with them as the accidental defilement (āgantukakleśa) and itself has no reality because 36 ' All of these terms are taken from this text.

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