By Robert Chazan
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Extra resources for AJS Review 1985: Spring, No. 1
642) and M. Ketubbot 5:5. The intimacy of motherhood did have legal implications for the treatment of animals: Sifra on Lev. , p. 99b) and B. Bekhorot 45. "The mother is not of kin to her child," writes Henry Swinburne, A Treatise of Testamentsand Last Wills (1591), quoted by Laurence Sterne, The Life and Opinionsof TristramShandy, vol. 4, chap. 29. Some rabbis knew that a fetus was formed from matter contributed by both the mother and the father (see B. Niddah 30b [and parallels] with the comments of J.
Therefore, they argued, Ezra expelled the foreign women (because they had not converted to Judaism) but did not expel their children (since they, like their fathers, were Jewish). See Bernard Revel, "The Karaite Halakah," Jewish Quarterly Review 3 (1912-13): 375-376. Compare the latter-day apologists for Ezra (n. 19). , Aaron b. Joseph the Karaite, Sefer ha-Mivbhar[Eupatoria, 1835], p. 17b, commentary on Deut. 21:10-11 [the law of the female war captive; see above n. ) 38 SHAYE J. D. COHEN name of R.
235, n. 60; and the SHAYE J. D. COHEN 30 The Mishnah The central rabbinic text on the matrilineal principle is M. Thisis the daughterof a priest, Levite, or Israelitewho was marriedto a priest, Levite, or Israelite. 37And what [woman]is this? This is a widow with a high priest,a divorceeor a "releasedwoman" [balu;ah,Deut. ] with an Israelite,an Israelitewomanwith a mamzeror a natin. This is he who has intercourse with any of the relationsprohibitedby the Torah. [D] And any woman who does not have the potentialfor a valid marriage either with this man or with other men, the offspringis like her.