By Dale Jacquette
The talk at the prestige and legality of hashish maintains to realize momentum. right here, own anecdotes mixed with educational and medical experiences mix to sharpen many of the attention-grabbing philosophical matters linked to hashish use.
A frank, professionally expert and playful dialogue of hashish utilization in terms of philosophical inquiry
Considers the which means of a 'high', the morality of smoking marijuana for excitement, the slippery slope to extra risky medicines, and the human force to change our consciousness
Not simply accommodates contributions from philosophers, psychologists, sociologists or criminal, pharmacological, and health workers, but in addition non-academics linked to the cultivation, distribution, and sale of cannabis
Brings jointly a world workforce of writers from the USA, Canada, united kingdom, Finland, Switzerland, South Africa, and New Zealand
Read or Download Cannabis: What Were We Just Talking About (Philosophy for Everyone) PDF
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Extra info for Cannabis: What Were We Just Talking About (Philosophy for Everyone)
They use it in the face of risks that range from opprobrium to imprisonment. From the time I began my studies of marijuana, 20 million citizens of this country have been arrested for marijuana offenses. The number of annual marijuana arrests is increasing, and in 2007 over 872,000 people were arrested on marijuana charges, 90 percent of them for possession. Because the government allows confiscation of property in drug cases, many have lost valued possessions ranging from automobiles to homes. Most have to undertake expensive legal defenses and some have served or will serve time in prison.
The director of the press was undaunted; he believed that he could persuade the Syndics to reverse their decision. And so he did. It turned out to be a much bigger project than I had anticipated. I found that I had more than the medical and scientific literature to review. Because so much of the misinformation and myths about this drug had their origins in the gaudy writings of the French Romantic literary movement, I felt compelled to examine the works of Théophile Gautier, Charles Baudelaire, and other members of Le Club des Haschischins, as well as those of Bayard Taylor and Fitz Hugh Ludlow.
There is little doubt that it was the cumulative effect of these stoned self-critiques that finally, in 1980, compelled me to make the decision not to accept any new psychoanalytic patients. The subsequent decision to resign from the Boston Psychoanalytic Institute was very difficult, a little like deciding to get a divorce after more than a decade of marriage. But I have no doubt that it was the only way I could deal with this growing discomfort and rectify what was now clearly seen as a mistake.