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In cols. 4–10 Philodemus is evidently discussing the possibility that at least some deaths, if not all, involve no very violent pain, or are even pleasurable,15 and also argues that even violent deaths so thin out the faculty of perception that it is doubtful the dying person continues to perceive much. What sort of transition was made to the principal argument in col. 11 is unknown: it is nearly illegible, at least so far as available texts show. These earlier columns are quite fragmentary, and yet here and there enough survives to show the striking attractiveness and unconventionality of Philodemus’ style and presentation: .

As for Philodemus, we already know at least one important area of his writings in which he was happy to abandon his usual bitter, combative and sectarian style in discussing the views of philosophical opponents and appeal to a general audience. 7 I would like to argue that we have another example, and a very important one in many different ways, of Philodemus’ adaptability to nonEpicurean audiences: the striking and beautiful fragment of his treatise On Death, marked in the papyrus as being the end of book IV of that treatise, and most probably the grand rhetorical conclusion of the whole as well.

J. Paris,1925]), itself not in every large library, and in earlier Greek texts even less accessible, like Domenico Bassi’s (Herculanensium Voluminum Collectio Tertia, I [Milan: U. Hoepli, 1914]) and Walter Scott’s (Fragmenta Herculanensia [Oxford: Clarendon, 1885]), of both of which the most that can be said is that the reader in the United States can find them here and there with effort, and neither of which offers a translation even into Latin. There are excellent editions, easily available, of the very fragmentary opening columns (1–9) and the well- preserved last three (37–39), with translation and commentary in Italian, by Gigante, “L’inizio del quarto libro ‘della Morte’ di Filodemo” and “La chiusa del quarto libro ‘della Morte’ di Filodemo,” in Ricerche Filodemee 2 (Naples: G.

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