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By Peta Bowden

Peta Bowden extends and demanding situations contemporary debates over feminist ethics. during this booklet the writer takes factor with debts of the ethics of care which attempt to pin down the 'principles' of being concerned instead of taking account of being concerned in perform. Her special approach is that worrying needs to be understood by means of operating via examples. Gender-Sensitive Ethics explores 4 major worrying practices: mothering, friendship, nursing and citizenship. Bowden's attention of the variations and similarities in those operating practices - their various levels of intimacy and reciprocity, formality and informality, vulnerability and selection - finds the complexity of the ethics of being concerned. Gender-Sensitive Ethics is groundbreaking in spotting the ways that moral practices outrun the theories that try and clarify them. it will likely be crucial studying for all these operating in philosophy, gender experiences, nursing and the being concerned professions.

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Extra resources for Caring: Gender-Sensitive Ethics

Example text

I have discussed her work at length here, firstly because it provides such an insightful description of the ethical values of mothering, and, secondly, to show how it is necessarily limited by its own process. The particularistic values she foregrounds suggest substantive content for our understanding of maternal care, and, in conjunction with other descriptions of mothering and those of other caring relations, ultimately caring, per se. The specific oversights on which I have focused have been set out to direct attention to the limited perspective which my own work explicitly takes up: that is, gender-sensitive understanding of the ethics of multiply expressed practices of caring.

34 The success or failure of the relationship is gauged in terms of a quest for individual perfection and the elimination of personal flaws. Even as Ruddick repeatedly insists that her account identifies the everyday struggles of actual mothers’ lives, and she explicitly denounces idealized conceptions of good mothers (MT 29–32), she readily promotes mothers’ ‘preservative love’ as a governing ideal for non-violence and she is severely critical of mothers’ failures to meet her ideal of authenticity.

I have discussed her work at length here, firstly because it provides such an insightful description of the ethical values of mothering, and, secondly, to show how it is necessarily limited by its own process. The particularistic values she foregrounds suggest substantive content for our understanding of maternal care, and, in conjunction with other descriptions of mothering and those of other caring relations, ultimately caring, per se. The specific oversights on which I have focused have been set out to direct attention to the limited perspective which my own work explicitly takes up: that is, gender-sensitive understanding of the ethics of multiply expressed practices of caring.

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