By David Amigoni
The idea that of tradition, now such a big time period inside either the humanities and the sciences, is a legacy of the 19th century. by means of heavily interpreting writings by means of evolutionary scientists equivalent to Charles Darwin, Alfred Russell Wallace, and Herbert Spencer, along these of literary figures together with Wordsworth, Coleridge, Arnold, Butler, and Gosse, David Amigoni exhibits how the fashionable suggestion of 'culture' constructed out of the interdisciplinary interactions among literature, philosophy, anthropology, colonialism, and, particularly, Darwin's theories of evolution. He is going directly to discover the connection among literature and evolutionary technology through arguing that tradition was once obvious much less as a unique concept or suggestion, and extra as a box of discussion and clash. This interesting ebook contains a lot fabric at the heritage of evolutionary notion and its cultural effect, and should be of curiosity to students of highbrow and clinical historical past in addition to of literature.
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Extra resources for Colonies, Cults and Evolution: Literature, Science and Culture in Nineteenth-Century Writing
N. 41 The same would apply to ‘culture’. Michael Yudkin, in an essay that accompanied Leavis’s, observed that ‘there is a real danger that the problem Literature, science and the hothouse of culture 17 of the “two cultures” may gradually cease to exist. There will be no building of a bridge across the gap, no appearance of modern Leonardos, no migration of scientists to literature. Instead there will be the atrophy of the traditional culture, and its gradual annexation by the scientific – annexation not of territory but of men’ (Two Cultures, 44–5).
The making or ‘harrowing’ (Symonds) of selves, and the question of the impulses, symbolic materials and values from which they are made and shaped, became a recurrent concern for contributors to the nineteenth-century field. It is significant that the otherwise very different genres discussed in the following chapters all contribute to a dialogue about the cultivation of selves, and the different kinds of symbolic capital that validate representations: from Coleridge’s theological Aids to Reflection, to Wordsworth’s long poem The Excursion, to the travel journals of Charles Darwin and Alfred Russel Wallace, to Samuel Butler’s Life and Habit and Erewhon, and finally Edmund Gosse’s story of self-making, Father and Son (1907).
Re-locating colerid ge’s ‘cult ure’ As Robert J. Richards has pointed out, Charles Darwin read John Stuart Mill’s famous essay on Coleridge during the course of his reading on the species question. 1 Coleridge has in fact proved to be highly usable, and his legacy has resonated widely in a variety of domains of the intellectual field. Raymond Williams’s Culture and Society explored the legacy of Coleridge’s contribution to the formation of the culture concept by focusing on John Stuart Mill’s essays on Coleridge and Bentham.