Download Critical Companion to Jonathan Swift: A Literary Reference by Paul J Degategno, R Jay Stubblefield PDF

By Paul J Degategno, R Jay Stubblefield

An in depth research of all Swift's significant works, this article examines his impacts, together with family members, buddies, family members, and associates, in addition to vital locations the place he lived and labored.

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Extra info for Critical Companion to Jonathan Swift: A Literary Reference to His Life and Works (Critical Companion)

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But he also amused himself with these pamphlets, commenting on various topics such as the balance of trade, landlords, emigration, the lack of hard currency, and women’s remarkable extravagance for importing foreign luxuries. Swift has no specific solutions to these many problems, 24 “Answer to Several Letters Sent Me from Unknown Hands, An” but often recommends attitudinal or behavioral changes in the Irish. Ironically, he comes around to the belief that if emigration could answer the constant suffering, then why should he persuade sufferers to stay in Ireland?

Paracelsus See “TALE OF A TUB, A” Pedantry In “Battle of the Books,” a child of the malignant goddess Criticism. ” Similarly, in his “Treatise on Good-Manners and Good-Breeding,” he writes that pedantry “is properly the overrating any kind of knowledge we pretend to. ” Along with Alexander POPE and other members of the SCRIBLERUS CLUB, Swift equated pedantry with dullness and regarded it as a widespread and particularly annoying character flaw: “There is a pedantry in manners, as in all arts and sciences; and sometimes in trades” (Good-Manners).

In Part III of GULLIVER’S TRAVELS, Gulliver explains Duns Scotus’s views to Aristotle (whose spirit the governor of Glubdubdrib has called up from the dead). ” “Battle of the Books, The” Educated at Oxford, Duns Scotus became well known for his opposition to St. Thomas Aquinas in the medieval church, for his defense of the Immaculate Conception, and for his argument that the Incarnation was not a direct result of human sin. He argued against Aquinas’s attempt to synthesize faith and reason (one of the basic principles of Scholasticism), asserting that it is impossible to provide rational proof for certain religious doctrines.

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